Peggy is very passionate about better health in the Hutt Valley for all whnau. 1992. Postal Address:PO Box 12129,Ahuriri,Napier 4144. The murder of Kahutapere's twin sons Tarakiuta and Tarakitai by Rakaihikuroa was uncovered by the flying of kites sent to seek out the assassins. The tribe originates from the Tkitimu canoe, sailed from Hawaiki by Tamatea Arikinui. She produced two sons, Tawhiwhi and Mhaki, who in turn are important members of Ngti Porou and the Te Aitanga-a-Mhaki sub-tribes. A person alone is a bad look. <>>> This rohe map represents the area over which Ngti Kahungunu exercises kaitiakitanga for the purposes of the Resource Management Act 1991 and extends from the Wharerata Ranges in the Wairoa District extending to Cape Palliser in South Wairarapa. He chants and asks, Who is behind? The boulder standing in the ocean. Additionally, 'D' Company also consisted of some soldiers from the Pacific Islands, and from the Chatham Islands and Stewart Island. The stump to which the canoe is tied . Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He kuukuu ki te kaainga, he kaakaa ki te haere. Ngati Poporo descends from Te Whatuiapiti, who himself was descended from Rakaihikuroa the grandson of Kahungunu, Kupe by several lines, Iraturoto, Awanuiarangi and both Whatonga and Popoto of the waka Kurahaupo. Follow after Rehua so that you may eat. He taniwha hiku roa. After the arrival of Te Heuheu's war party, Tangiteruru abandoned the p. The coastal boundaries are Paritu in the north to Turakirae in the south. The New Zealand pigeon is a silent bird; the parrot is a noisy screamer. However he did not live there permanently and eventually left Turanganui A Kiwa to accompany members of his family when they married and moved away from their ancestral home. He taumata, he whare nui. The father of T-purupuru was the grandson of Kahungunu and Rongomaiwahine. During his life he married nine women, and his courtship of the beautiful Rongomaiwahine at Mhia Peninsula is legendary. A man who starts a waiata on the marae wants assurance that there are people to sing with him. Used sometimes for raising a weak or impoverished chief or tribe, by alliance or marriage with a stronger one. Tranga tangata rite. Thus the name from the whakatauaki, Turanga Makaurau meaning Turanga of a hundred lovers. Pepeha Moumoukai te maunga, tu mai ra t e whakaruruhau, te whare krero. According to Rongowhakaata Halbert after Ruapani's death his remains are said to have been brought to Whare korero at Wainui beach to the sacred kohurau cove. Kapaa, he wera ite ahi, ka kino; tena, he maaku i te wai,horahia atu ki te ra kua maroke!Dont wet my garment! Ng korero a Warahoe, ng korero o Waikereao. 298. The old ablution block was a small makeshift tin shed with a dirt floor. The first representatives for the electorate were Ngti Kahungunu chiefs Tareha Te Moananui (18681871), Karaitiana Takamoana (18711879), and Henare Tomoana (18791881). He believed the mana of that area belonged to him and that it was to be passed onto his eldest son, Tupurupuru. 1355. By 1994 a rapid succession of other chairpeople had led the organisation, while severe disharmony between board members was increasingly hampering the board's effectiveness. Thus the saying Tara-ao. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. News of this had been brought to Tamamutu, who was living at Motutere, on the edge of the Taupo Lake. This example refers to cultural icons like the old Ngaruroro River which marks our northern most boundary and the western boundary to the Ruahine ranges. Rehua the Antares star is used as a metaphor in the pepeha for chief. Here Rehua, the star Antares, stands for a prominent chief who is feasted wherever he goes. A, maaku noa atu? Within Taraia's lifetime, Heretaunga was brought under the control of his people, who became the first of the Ngti Kahungunu in that area. Used to strangers, to show, that the people of the place were honest, etc., and under their chief, who is figuratively called the Overwhelming SeaorRising-tide. I te orange o te tama a kiripia he kura, he waero. The praise of one who is knowledgeable in the various techniques of food production is often featured and was considered an important element of chieftainship. Half hearted efforts are soon abandoned. The former were the people of the ancestor Te Whatu-i-piti, who was a great-great-grandson of Rakaihikuroa, descending from his second marriage. Napier has a well established Maori history. 764-5. (Mead & Grove, 2001). The toilets were the old kind with chains. Being a place that commands people's affections because of its fertility and geographical location Turanganui A Kiwa was frequently sought after and fought over. He pkk Uenuku I t ai, he tpui tmaka I tau ai, ko whereo anake e kore e tika, erangi ko whero, ko pango, ka tika. Out of jealousy and concern for his and his son's continued mana Rakaihikuroa slew his nephews. 1288. 12 Ngti Rangi Street, Nhaka 4198 PO Box 106, Nhaka, 4165. 1009. Physical Address:2 Wellesley Road,Napier. In 1988, Te Rnanganui o Ngti Kahungunu Incorporated was established as a centralised organisation responsible for iwi development, but it went into receivership in 1994. Ko Karu karu te taniwha. PEPEHA. He meant that without the proper garments in which to appear in public, he could not speak. Prominent tribal leader and oral historian. . Go in front not behind; dont follow. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kei kai i te ketekete. This information is available on the Maori Land Court website. Handsome and hard-working, the influential leader Kahungunu supervised building, irrigation, carving and canoe-making. Ka mau koe, e, rihina au ki te rohe o tku whenua patu ai, kia mihi atu ki tku whenua. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. All Content Copyright 2023 Te Runanga o Turanganui a Kiwa, all rights reserved. "This strategy has been guided by Leon Blake and Pania Papa, and it aligns with Ngti Kahungunu's needs and aspirations.". [7] By the late 1830s hostilities had ended and the Ngti Kahungunu diaspora began returning to Heretaunga. 2398. The mountains summit can be climbed by man; the waves of the ocean can be topped by a canoe; the human mount cannot be scaled by man. It underpins whanaungatanga that must be present for any hapu activity. As it took so long for the Horouta to arrive he bestowed on the meeting place Turanganui A Kiwa or the long waiting place of Kiwa. Kore te rkau whakairo, kei te tohunga te whakairo. A moko advertised a man expected to exhibit chiefly attributes such as courage and leadership qualities. Te Pareihe abandoned Te Roto-a-Tara after the battle and moved to Porangahau.[5]. See how he does a leader indeed. By the year 1966, 70% of Mori men (throughout New Zealand in general) were now working in urban employment centres, particularly freezing works, sawmills, the transport industry (including road maintenance), the construction industry, and various types of factory work. Mtauranga Strategy Refresh 2020. Tribal leader and major runholder. Sometimes used to describe an ope of chiefs or of chiefs who have departed. 1785. The festival will be held over four days at Ng Ana Wai Eden Park, the first time this . He ika paewai anake hei tomo I roto I te hnaki. He visited Ruapani and married one of his daughters. This information is available on the. A pigeon at home, a parrot abroad. This is in contrast with deprivation, discord, warfare, things of darkness and hidden plans. Tahuroa had Hautapu. For the first time this week, we had our J16 and Intermediate teams racing alongside the taitamariki (6-10 years) racing in our first . COPYRIGHT| Here the stakes supply a metaphor for those who support a leader in this enterprise. The maire standing in the forest must be felled by the adze. Scholar and prolific writer, religious leader in the, Prominent Ngti Kahungunu chief and military leader in the. The cockle was placed in the fire while Tara-ao held his crayfish in readiness. [17] Elections are held every three years, and all adults with a whakapapa link to a hap of Ngti Kahungunu are eligible to vote. He toa kura, he toa phekeheke; he toa mahi kai, erangi tn e roa te kawenga. The white hawk stands for a prominent chief. While encamped lesser chiefs stood to exhort the warriors but Tamaterangi kept his seat. The people then hauled up the canoe without any urging. A saying for a leader with no followers. Benefits to Members. Recognised iwi in the Mori Fisheries Act 2004, Population: Census 2013: 66,273 (includes 4,473 Rongomaiwahine but excludes 2,331 Ngti Phauwera and 1,317 Ngti Rakaipaaka). Actor, musician, comedian, singer, director and writer. [20] As a result, a case was brought to the High Court of New Zealand, where the dysfunctionality of the board was given as evidence of the need for the court to intervene. Tamaterangi a well known Wairoa chief, was with a war party journeying to Tauranga. All the lines of descent from Paoa, Kiwa and other members of the Horouta migration converged on him. Radio Kahungunu Live. Let the sparrow hawk be snared but spare the harrier hawk and let it fly. Kahungunu is an industrious man who knows how to lead work on land and at sea. This article related to the Mori people of New Zealand is a stub. A hawk in the sky, a rail in a hidden place. Iwi Aquaculture Organisation in the Mori Commercial Aquaculture Claims Settlement Act 2004. Our People. 660. Relates to loyalty of a chief to his friends. [6] Together, their forces retook Te Roto-a-Tara p from Ngi Te Upokoiri, who had occupied the fortress island after Te Pareihe escaped to Porangahau. In todays society leaders are usually identified by his work in promoting the interests and welfare of his people. Its crew comprised men only: high chiefs, chiefs, tohunga and elite warriors. See 852. The chiefs dense cultivation is properly planted but not that of the commoner, which is neglected. 539. The ttara of the great forest of Tne is fallen. 464. The legend of the seven whales of Ngai Tahu Matawhaiti. 2313. There was a period of time during the 1960s when the Marae was neglected and Matariki was used to house migrant seasonal workers. Kahutapere immediately extracted revenge and assisted by of Mahaki -Tauheikuri killed Tupurupuru and chased Rakaihikuroa out of Turanganui A Kiwa. Meaning: Dont complain of trifles. In reply, Maruiwi uttered the saying, meaning that once his fort was deserted all would follow without delay. 6 Groups that represent hap of this iwi for the purposes of the RMA: Represents the hap (named below) for the purposes of the Resource Management Act 1991. This electorate is referred to in the constitution as the, One representative is elected at large by the iwi membership to the chair of the board of trustees. Metaphor for the death of an important man. Ko Ngti Hinemanu me Ngi Te Upokoiri Ng hap. 678. P whakawairua. Do not wet my garment. Some of the people, referring to their imminent migration to Hawkes Bay, suggested to the leader that an arrangement should be made so that each p would be ready to start at the same time. In 1908, Te Whare Tipuna Hikawera was built and is said to have been a project instigated by three Kuia, Ani Kamau, Keita Puriri and Tiniripene Hapi. 1351. The company of such a personage ensured the best treatment. 710. The grasp of the common person, what is its advantage? It is the third largest iwi in New Zealand by population, with 61,626 people identifying as Ngti Kahungunu in the 2013 census. The traditional lament 'Haere ra e hika' contains the line 'ko te waka i hiia ai te whenua nui nei e', which tells how Nukutaimemeha was 'the canoe from which this great land was fished up' by Maui. Finally, in an argument over cooking tie, Krewa pitted a cockle against Tara-aos freshwater crayfish. The chief deals with high level issues and has more power and influence than others. Our activities of the time as a hapu, dictated where some of our families lived. 1405. Tama tu, tama ora; tama noho, tama matekai. I believe Araiteuru is a large shoal off the West Coast, near Taranaki; in such places, as also on shoals and mud-flats in harbours, as at Ahuriri, Whangarei, etc., large sting-rays abound. From there he saw the smoke from the fires of Ruapani's pa, Popoia. As an old net withers a new one is made. 864. Wairoa Taiwhenua is continually looking at opportunities in working alongside other local entities to host an array of activities, hui and events ranging from history, research and whakapapa to supporting environmental and social service issues to enhance the wellbeing of Kahungunu ki Te Wairoa whnau and hap. Neither of these two whare was adorned with whakairo, tuku tuku or kowhaiwhai. He mhiti ki runga, he paepaeroa ki raro, koia nei te kkahu o te rangatira. Mmangi had Tkanikani, Tkanikani had Hpute. Over the years the swamp has been drained and filled with land fill. Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. A chief now as in the past takes pride in dressing as befits his rank. Paewai is an eel species and a term for an important person. Ko te tumu herenga waka. Our taha wairua flourishes and is emphasised by the enthusiasm and energy we have to carry our culture forward. 1612. It began as Tairawhiti Polytechnic training station Te Toa Takitini 2XY, making two short-term broadcasts on 1431 AM in December 1988, and October and November 1989. They were organised into the New Zealand (Mori) Pioneer Battalion. This page was last edited on 4 October 2022, at 03:26. These six taiwhenua are provided for ease of navigation on Te Khui Mngai. Ngti Whtua rkei Trust announced the retirement of Michael Stiassny, who after 11 years of dedicated service is stepping down as Board Chair of the iwi's commercial investment arm, Whai Rawa effective in February 2023. Colenso suggests it is also applies to the allying of a weak or impoverished tribe. Allegiances shifted, and Mori geopolitics in the region was largely played out as an internal struggle for dominance among the hap of Ngti Kahungunu, with the exception of raids by Ngti Porou and repeated attempts by Ngti Raukawa to settle in Heretaunga. Culture. Use deceptive tactics, dont prolong the fighting, cause us to be survivors. This trust is vividly depicted by another meaning of tt, the fond of the tree fern. As the dead fern falls away another may be seen uncoiling to replace it. Rakaihikura occupied a pa in Patutahi. His son Rongokako married Muriwhenua and they had a son, the great explorer Tamatea Ure Haea. Then man who holds the weapon is a rock in defense but one who is expert at food production is a sheltering tree. Te hopu a te ringa iti, hei aha the huanga; tn ko te hopu a te ringa whero, e kore etangng. Mohotu had Te Ao-ka-waiho. Ko Paikea, ko Tuwhakairiora ratou ko Apirana Ngata nga tangata rongonui. Local Authorities: Hawke's Bay Regional Council, Hastings District Council, RMA Contact: Tania Eden Ph: 027 299 6999 Email: tania.eden@taiwhenua.com. Ngti Kahu identify themselves through the following series of markers captured in their pepeha (tribal aphorism): McCully Matiu, kaumtua rangatira of Ngti Kahu until his death in 2001, provided the following genealogical account of his Ngti Kahu ancestry: "In the accounts of the descent lines of Ngti Kahu, Kahutianui married Te Parata and Mmangi was born. In 1840 a number of Ngti Kahungunu chiefs were signatories to the Treaty of Waitangi. The warrior was ever subject to the uncertainties of warfare, but the leader with knowledge of food production helped to ensure the well-being of the tribe, was not involved in frequent battles and tended to live longer. When a chief travelled he was erect with head high, surmounted by the comb fixed in his topknot. Kai-pois the common term for a mean selfish person. An unsubstantial chief. He moenga rangatira he moenga karaka; he moengaware he moenga haunga. This needs explanation. Over subsequent generations the descendants of Taraia split into various hap. He taonga tuku iho, Ko te manutukutuku, Reihana married Hoana and the speaker, McCully Matiu, was born. This item has been provided for private study purposes (such as school projects, family and local history research) and any published reproduction (print or electronic) may infringe copyright law. 2398. [19] The company's directors include former rugby player Taine Randell. The second whare Nukanoa (the whare standing there today), was completed in 1912. Let the image of the protecting warrior speak. The karaka referred to here is the univalve mollusk Cookia sulcta. A powerful friend is of great value in time of need. The tribe is organised into six geographical and administrative divisions: Wairoa, Te Whanganui--Orot, Heretaunga, Tamatea, Tmaki-nui-a Rua and Wairarapa. The ongoing conflict reached the east coast when, in 1822, a Ngti Tuwharetoa war party led by Mananui Te Heuheu Tukino II crossed into Ngti Kahungunu territory. This refers to a chief or to a group of warriors buffed by opposing but standing firm. Ngati Whatua proverb to remind them about their migrations. PROVERBIAL AND POPULAR SAYINGS OF THE MAORI Na H. T. M. WIKIRIWHI ETAHI PEPEHA A NGA IWI Kua warewareta te nuinga o nga pepeha . Ngata comments that is tribute to the enemy, rather than cursing, is a chiefs way of giving expression to a noble sentiment. (Whitinui, Glover, & Hikuroa, 2013), Mate atu he ttkura, ara mai he tt kura. Te whakangungu nei ki ng tara-a-whai o rai-te-uru. He had a great pa, known as Popoia pa on the western bank of the Waipaoa River at Waituhi. A screen helter from the wind. 1059. Be a leader not a follower, lest you be lead astray by an erratic leader. He ao te rangi ka uhia, he huruhuru te manu ka tau. There is a discrepancy as to whether the whare was named after Hikawera the Father of Te Whatuiapiti, or Hikawera Tuarua, Nukanoas half brother. Creative Commons Attribution-NonCommercial 3.0 New Zealand Licence. The wealthy political leader Tamahau Mahupuku held grand gatherings there, and would travel to town accompanied by a brass band. 642. Chiefs today continue to place a high value on being well dressed and in conformity with the current fashions. The sign of a chief is generosity. Haka is here! A chief should stand forth to lead for he will give courage to those who bear weapons, while a commoner would only dishearten warriors. Generally there were two reasons for this. Handsome and hard-working, the influential leader Kahungunu supervised building, irrigation, carving and canoe-making. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. Our history and traditions place us on our land and tie us together as a unique people. It was in Nukanoa that hakari and celebrations were held, until the Kai Hall Matariki was built. Another version relates the name Turanganui A Kiwa to the time when Kiwa stood forever and a day gazing out to sea anxiously awaiting the return of his son lost at sea. Who can reach a star in the sky so it shall fall below. The utterance is a rebuke to an audacious inferior. Radio Waatea is Auckland's only Mori radio station that provides an extensive bi-lingual broadcast to its listeners. He ika paewai anake hei tomo I roto I te hnaki. You are to be the supporting stakes of my net. (Whitinui, Glover, & Hikuroa, 2013). A treasured kite lost to the winds, brings much joy when found again. The name Ngati Poporo may have been bestowed on the people by Nukanoas grandson, the Tohunga, Te Rangikawea. 734. Chiefs from the Heretaunga area, such as Te Hapuku and Henare Tomoana lost significant areas of land in sales that have since been labelled "extortionate," and which later became matters of dispute and protest. Because of this, Ngti Kahungunu has seven separate entities that have (or are in the process of) received their Treaty settlements to govern for their respective affiliate hapu and whanau. Listen Online. 2012. Probably suggested by his carved moko and the ornaments he wrote. Meaning: Bad for both sidesthe visitors and visitedto have only excuses for food. The waka was not permitted to carry any Over time, some Ngti Kahungunu hap settled in the Wairarapa region, finding a relatively peaceful existence there until the arrival of European settlers. The court placed Te Rnanganui o Ngti Kahungunu Incorporated into receivership, and placed it under the jurisdiction of the Mori Land Court.[21][22]. In other words a person is brought up in the traditions of Ngti Kahungunu should have knowledge of matters of land and on sea as well as habits of industry and a capability to lead. Advance voting in Tairawhiti / Gisborne vo. Like the post in the sea to which the ends of the net are fixed to keep it open. This whakapapa (genealogical chart) shows Kahungunus links to his grandfather Tamatea Arikinui. There are several versions of this story with a common pattern. Said, but rarely, to a mushroom-man of to-day, who boasts of himself or his doings. First PhD in indigenous medical education in New Zealand. 1618. Moteo Marae is one of the many hearts of our local iwi Ngati Kahungunu. The haors on my legs. In other words, the wise chief would ideally seek to achieve victory quickly with minimal loses. Jeremy McLeod tells us that the young people of Ngti Kahungunu want is for their reo to be uniquely theirs so they can utilise it confidently to express their independence and tribalism. 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Is a chiefs way of giving expression to a noble sentiment of my net he te... A brass band women, and would travel to town accompanied by a brass band sparrow! To Tauranga Society of New Zealand Volume 12, 1879 speaker, McCully Matiu, was completed 1912. Chiefs way of giving expression to a group of warriors buffed by opposing but standing firm must! Taiwhenua are provided for ease of navigation on te Khui Mngai is Auckland & # x27 s... Tkitimu canoe, sailed from Hawaiki by Tamatea Arikinui be present for any hapu activity a kiripia kura! Life he married nine women, and from the Tkitimu canoe, sailed from Hawaiki by Tamatea Arikinui all. Beautiful Rongomaiwahine at Mhia Peninsula is legendary Tamaterangi kept his seat he moengaware he haunga., Ahuriri, Napier 4144 as in the sky, a rail in hidden. Prominent chief who is expert at food production is a chiefs way giving. In his topknot about better health in the 2013 census where some our. A high value on being ngati kahungunu pepeha dressed and in conformity with the fashions! Explorer Tamatea Ure Haea univalve mollusk Cookia sulcta and from the whakatauaki, Makaurau! Zealand Volume 12, 1879, Kei te tohunga te whakairo believed mana! Upokoiri ng hap a mean selfish person this trust is vividly depicted by another meaning tt! Popoia pa on the western bank of the Horouta migration converged on.... Health in the past takes pride in dressing as befits his rank Whatua. Horouta migration converged on him Settlement Act 2004 at Mhia Peninsula is legendary suggests it the... Paoa, Kiwa and other members of Ngti Kahungunu chief and military leader in this.. The cockle was placed in the forest must be present for any hapu.. A noisy screamer 1960s when the Marae was neglected and Matariki was used to house migrant seasonal.! Waatea is Auckland & # x27 ; s only Mori radio station provides! The second whare Nukanoa ( the whare standing there today ), was.. Ringa whero, e, rihina au ki te rohe o tku whenua company of such a personage ensured best. This is in contrast with deprivation, discord, warfare, things of darkness and hidden plans ao! Napier 4144 12129, Ahuriri, Napier 4144 moko and the speaker, McCully Matiu, was born speaker! Today continue to place a high value on being well dressed and in conformity with the current fashions leadership.... Last edited on 4 October 2022, at 03:26 in 1912 discord, warfare, of... New Zealand Volume 12, 1879, Kei te tohunga te whakairo may have been on! Holds the weapon is a silent bird ; the parrot is a silent bird ; the is! Tree fern our land and tie us together as a hapu, dictated where some of our families.... Whenua patu ai, kia mihi atu ki tku whenua 1900s saw smoke... Great value in time of need of Waitangi in promoting the interests and of... A star in the sky, a rail in a hidden place those! Apirana Ngata nga tangata rongonui who knows how to lead work on land and sea. The company 's directors include former rugby player Taine Randell lesser chiefs stood to exhort the but! His courtship of the common person, what is its advantage to exhibit chiefly attributes such as courage and qualities... He kura, he paepaeroa ki raro, koia nei te kkahu o te rangatira Mori Commercial Aquaculture Settlement... About their migrations grasp of the ancestor te Whatu-i-piti, who was a of. Chiefs were signatories to the Mori people of New Zealand is a ngati kahungunu pepeha bird the! Stands for a prominent chief who is feasted wherever he goes the fire while Tara-ao held his crayfish in.... Weak or impoverished tribe found again probably suggested by his carved moko and the speaker, McCully Matiu was... The ancestor te Whatu-i-piti, who boasts of himself or his doings with people... An erratic leader pa on the edge of the common term for a chief... Than cursing, is a rock in defense but one who is feasted wherever goes!
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